David
They told me on a Friday
You were dead
And Daddy was away
And didn't know to come right away
And my friend gave me lilies
Because what was there to say?
For a week I carried you
Still, heavy, silent
A breathing tomb
I birthed you on Good Friday morning
Held you in the hollow of my hand
Tiny, formed, delicate, alabaster
They told me we could bury you
So Tuesday we did
Paper shroud, cardboard coffin
Mommy's letter in a bottle
My baby
Who lived in my hope
But died in my body
Who lived in my heart
But never in my arms
I planted a lilac to remember you by
I had to leave you and the letter and the lilac behind
Wednesday, 16 May 2012
Monday, 26 March 2012
On Fragility and Anonymity
Last night, watching
my husband stand up to put a DVD into the player, I had one of those odd
moments where I feel somehow detached from the immediate present and float out
into some sort of external view of things. So at the same time as seeing the
vitality of him, his beautiful physique, his obvious strength, I was struck by his terrible fragility - at how easily even a strong, healthy body like his can so easily be broken or break down. How very precarious life is.
And I was once again
aware of how tiny, in the greater scheme of things, a single human life is.
Here is this person, precious beyond belief to me, and significant in his way
to us, his family and friends, to those he works with and to those who
seek his advice. But we too, are small unknowns, and once he's gone, his memory
is unlikely to last much beyond a name and maybe a few small anecdotes after a
few generations.
It seems more than a
little sad.
I understand
the almost frenzied efforts of many for just a little fame. It does seem hard
to live with the idea of a life hard-lived, with so much effort and care and struggle and achievement, vanishing from consciousness so quickly.
But as I think back
to the tiny percentage of humans whose names are attached to achievements great
enough to keep them in human consciousness for some time I see how the their
significance is built on the unseen lives and actions of so many, many others.
Shakespeare would not be known today if there were no-one then who loved his
work enough to perform it and watch it, and if there were no-one in our age to
love his work enough to continue to read it, publish it and perform it, or even
just to talk about him. Even underneath that one has to see the role of his
parents, even if just biologically, friends who supported him, the builders who
built the homes where he lived and the theatres where his plays were performed.
The list is endless. Some of those were significant enough in his life that
without their contribution Shakespeare would have drifted into anonymity, as
most of us do.
And so the whole of humanity takes on the form of a live organism with all the cells and
organs working together. Occasionally their combined actions, historical and contemporary, reach some kind of
critical mass that produces someone who benefits enough to produce something that launches them into either fame or notoriety.
There is potentially
no insignificance in the lives of any of us. Insignificance is not the same as anonymity. And there is a
enough of a difference between the two to make it worth the struggle to live a
life well.
Thursday, 27 October 2011
Dusty, Wicked Witches and Doxa
Doxa:
"Glory":
(doxa from dokeo = to think) in simple terms
means to give a proper opinion or estimate of something and thus the glory of God expresses all that He is
in His Being and in His nature, character, power and acts. He is glorified when He is allowed to
be seen as He really is. To be where God is will be glory. To be what God
intended will be glory. To do what God purposed will be glory.
Charles Ryrie says that the glory of God...
is the manifestation of any or all of His attributes.
In other words, it is the displaying of God to the world. Thus, things which
glorify God are things which show the characteristics of His being to the
world."
Last
Sunday our conversation at church evolved into a discussion on God's glory. We
discussed how so often we make our faith about us: God's plans for us, God's promises to us, our purpose in the kingdom. Our
friend who initiated the conversational drift read this scripture to us:
Jeremiah 9:23 and 24:
"23 Thus says the
Lord: Let not the wise andskillful person glory and boast in his
wisdom and skill; let not the mighty and powerful person
glory and boast in his strength andpower; let not the
person who is rich [in physical gratification and earthly wealth] glory and boast in his [temporal
satisfactions and earthly] riches;24 But let him who
glories glory in this: that he understands and knows Me [personally and
practically, directly discerning and recognizing My character], that I am the
Lord, Who practices loving-kindness, judgment, and righteousness in the earth,
for in these things I delight, says the Lord." (Amp version)
It
was a mind-set change in a way, but I realised this weekend how it cuts both
ways. As I had begun to understand it last weekend it had been about not taking
God's glory for ourselves, but rather about being willing to be channels for or
reflections of God's glory; about trusting Him to do things the way they are
designed to be done; about not rushing the process because of our own needs for
significance, recognition or desire for fulfilment of purpose.
The
other side of the story is this: when we see ourselves as too important in the
equation, as makers of glory, rather than reflectors or channels, our failures
and mistakes become almost paralysing. We become people of fear and shame,
risk-avoidant and secretive of error. God on the other hand seems to be quite
comfortable with our failings. Psalm 103 is just such a beautiful expression of
his attitude towards us. Verse 14 in particular speaks to me so often when I am
in a place of deep shame about my inner attitudes or outer actions -
"...He remembers that we are dust". Wonderful.
This
week I have been struggling a little with my attitude towards the kids when
they are not quite getting things right. My inner wicked witch has emerged more
than once, leaving me very diasppointed in myself. How will my kids ever find
the relationship with God that has so enriched my life when I (who they know
relates to Him) am such a poor image of who I tell them He is? God, it appears
has not as many worries about that as me. He chooses to use fallen, faulty,
dusty humanity to reflect Himself to the earth. I can't begin to understand His
thinking, to be honest, but I begin to realise how great God must be, if even
the small flashes of glory we manage to reflect in our broken state are enough
to make a difference, to bring about the alleviation of the groaning and pain and travail of the
earth. (see Romans 8)
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